





BITEF Festival – Bitef Theatre (Belgrade)
FREEDOM: THE MOST EXPENSIVE CAPITALIST WORD
Authors: Maja Pelević & Olga Dimitrijević
The production, inspired by the authors’ research trip to the world’s most isolated country – North Korea, questions the idea of freedom in the era of ever-intensifying global surveillance. The audience will have a chance to get a unique touristic tour through a country considered by the “Western World” to be the biggest bogeyman, whose existence raises the question on freedom and non-freedom in today’s society.
The show brings up many other issues as well: how extensive are the limits of our thinking, conditioned by constant propaganda and the context which we come from? How relative is the notion of freedom and how determined by the socio-cultural context? Is the visible personality cult worse than the invisible cult of money? What does the last Cold War remnant, North Korea, tell us about our, “Western” world? Is having an atomic bomb and a nationwide defence concept the only way to avoid imperial dominance? Is a socialist political structure always totalitarian? The show faces the possibilities and impossibilities to talk about a country outside our cultural and political code.
The production Freedom: The Most Expensive Capitalist World is, certainly, one of the most original Bitef festival productions in these 50 years. It has been conceived and performed by dramaturges Maja Pelevic and Olga Dimitrijevic, based on their research trip to Pyongyang. The starting point of their research is a thesis that, after the fall of the Berlin wall and recent improvement in the relationship between the USA and Cuba, North Korea is the last remnant of the Cold War and thus an ideal backdrop for all the projected stereotypes about the “enemy”. In the form of a well-controlled guided trip, the authors face and question the propaganda patterns and stereotypes of the North Korean totalitarian regime and Western neoliberal democracies, how the idea of freedom is represented in this context and how it is manipulated.
Maja Pelević graduated at the Faculty of Drama Arts in Belgrade in 2005, and obtained her PhD at the University of Arts in Belgrade in 2012. She writes theatre plays, does theatre direction and creates author projects. Her plays have been produced in Serbia and abroad. With Milan Markovic Matthis, she produced They Live project in 2012. In 2015, she directed Thomas Bernhard’s My Prizes at the National Theatre in Belgrade. Together with Srecko Horvat, she has started the Philosophical Theatre at the National Theatre in Belgrade. Among many awards are Mihiz Award for Playwriting and Sterija Award for the Best Play.
Olga Dimitrjević, born in 1984, has graduated in Dramaturgy at the Faculty of Drama Arts. She used to write theatre reviews for Vreme and Teatron. Produced plays: The Boarding School (Dadov, Belgrade, 2009), Workers Die Singing (Heartefact Fund, Bitef, 2001), National Play (Bora Stankovic Theatre, Vranje, 2012) and Stop to Say Hello within The Crave Flow Project (Tkh, CDU, Zagreb, 2014). Other projects include: cabaret Behind the Mirror (Rex Cultural Centre, 2012), co-editing of the book Among Us – Untold Stories of Gay and Lesbian Lives (Heartefact Fund, 2014), dramatization of a novel Red Love by Alexandra Kollontai (Bitef Theatre, 2016), temporary lecturing at the Women’s Studies Centre in Belgrade, dramaturgical work in theatre. Main awards: Heartefact Fund award for the best play, Sterija Awrad, Mihiz Award for Playwriting.
Authors’ word:
When we talk about our, ex-Yugoslav, East-European context, the introduction of liberal democracy usually meant an excuse for hegemony of capitalism and the transformation of public property. The typical leitmotif used for propaganda in those processes was the question of freedom and the liberation of society. People of a certain country should open their eyes and realize that they are non-free. This deeply patronizing narrative contributes to the formation of ideological matrix according to which the non-free – and therefore insufficiently mature – peoples need to be helped by the more aware and the more developed ones. The ideal of freedom will thus be used for making imperial and neo-colonial interventions legitimate.
After the fall of the Berlin Wall, the dissolution of socialist project and the breakup of Yugoslavia, the only island still surviving in isolation, thus constantly arousing interest and contempt in the West as the only remnant of the Cold War, is North Korea. The image of North Korean people “suffering under totalitarian oppression” is one of the most spectacular and most fantastic ones. The image of North Korea which reaches the West, the way its interiors, architecture, monuments, the government, repression and mass events are represented, absolutely equals the dystopias seen in SF movies, where all freedom is abolished. North Korea functions, thus, as a kind of unconscious western world, the dark spot on which all the gulags, torture, state supervision over individuals, etc. are projected. The projection of repression over the Other is ideal for masking one’s own repressive, non-democratic practices, such as the struggle against terrorism, the Greek crisis and the refugee crisis. Therefore, by speaking of North Korea, we also speak of America, of the EU, of Serbia.
North Korea definitely is connected to the phenomenon of personality cult which is the core of the projection of non-freedom of “non-democratic” societies. And yet, while North Korea has a visible cult of personality, in the West and elsewhere in the so-called developed world the invisible hand of market has been getting stronger for decades now, insisting on the freedom of individual as the justification for ideological hegemony of neo-liberalism. That is why it is very useful to have a clear, tangible and visible enemy – for example the North Korean cult of personality – because its shadow offers a disguise for numerous other “crimes” masked in freedom. This might sound as a poetic version of contemporary geopolitical scene but it doesn’t make it less real.
With: Maja Pelević & Olga Dimitrijević
Choreography: Igor Koruga
Music: Anja Đorđević
Costumes: Ljiljana Dragović
Video editing: Deana Petrović
Technical manager: Ljubomir Radivojević
Stage manager: Maja Jovanović
Lighting: Dragan Đurković, Igor Milenković
Sound: Miroljub Vladić, Jugoslav Hadžić
Executive producers: Dragana Jovović, Jovana Janjić
Organizer: Olivera Kecojević
Public relations and protocol: Slavica Hinić
95’
bitef.rs
Sunday, 3 December 2017 – 7.00 pm Kosztolányi Dezső Theatre
photo: Sonja Žugić
2017. november 25. - december 3.
25. novembar - 3. decembar 2017.
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